The Sarvottam Stotra, a revered hymn within the Pushtimarg tradition of Hinduism, is a profound expression of devotion towards Shri Vallabhacharya. Composed by his son, Shri Vitthalnathji, this sacred text comprises 108 divine names that illuminate the transcendental qualities of Shri Vallabhacharya, considered a manifestation of Lord Krishna. This translation aims to offer a deeper understanding of the Sarvottam Stotra, providing insight into its rich spiritual significance and the profound love it embodies. By exploring the meanings behind these sacred names, we hope to make this powerful devotional work more accessible to a wider audience, fostering a greater appreciation for its timeless message.


prākṛta-dharmān-āśrayam aprākṛta-nikhila-dharma-rūpam-iti ।
nigama-pratipādyaṃ yat-tac-chuddham sākṛti staumi ।। 1 ।।
प्राकृत-धर्मानाश्रयम् अप्राकृत-निखिल-धर्म-रूपमिति ।
निगम-प्रतिपाद्यं यत्तच्छुद्धं साकृति स्तौमि ।। १ ।।
prākṛtadharmānāśrayam aprākṛtanikhiladharmarūpamiti ।
nigamapratipādyaṃ yattacchuddhaṃ sākṛti staumi ।। 1 ।।
प्राकृतधर्मानाश्रयम् अप्राकृतनिखिलधर्मरूपमिति ।
निगमप्रतिपाद्यं यत्तच्छुद्धं साकृति स्तौमि ।। १ ।।
The one who is free from all worldly duties (prākṛta-dharmān-āśrayam) and embodies all transcendental virtues (aprākṛta-nikhila-dharma-rūpam) as proclaimed by the Vedas (nigama-pratipādyaṃ), to that pure (śuddham), manifest form (sākṛti), I offer my reverence (staumi).

kalikāla-tamaś-channa dṛṣṭitvād-viduṣām-api ।
saṃpratyaviṣayas-tasya māhātmyaṃ samabhūd bhuvi ।। 2 ।।
कलिकाल-तमश्छन्न दृष्टित्वाद्विदुषामपि ।
संप्रत्यविषयस्तस्य माहात्म्यं समभूद् भुवि ।। २ ।।
kalikālatamaśchanna dṛṣṭitvādviduṣāmapi ।
saṃpratyaviṣayastasya māhātmyaṃ samabhūdbhuvi ।। 2 ।।
कलिकालतमश्छन्न दृष्टित्वाद्विदुषामपि ।
संप्रत्यविषयस्तस्य माहात्म्यं समभूद्भुवि ।। २ ।।
Covered by the darkness of the Kali age (kalikāla-tamaś-channa), even obscuring the vision of the wise (dṛṣṭitvād-viduṣām-api), his divine majesty remains beyond comprehension (saṃpratyaviṣayas-tasya), and his greatness became veiled on earth (māhātmyaṃ samabhūd bhuvi).

dayayā nija-māhātmyaṃ kariṣyan prakaṭaṃ hariḥ ।
vānyā yadā tadā svāsyaṃ prādurbhūtaṃ cakāra hi ।। 3 ।।
दयया निज-माहात्म्यं करिष्ण प्रकटं हरिः ।
वाण्या यदा तदा स्वास्यं प्रादुर्भूतं चकार हि ।। ३ ।।
dayayā nijamāhātmyaṃ kariṣyan prakaṭaṃ hariḥ ।
vānyā yadā tadā svāsyaṃ prādurbhūtaṃ cakāra hi ।। 3 ।।
दयया निजमाहात्म्यं करिष्ण प्रकटं हरिः ।
वाण्या यदा तदा स्वास्यं प्रादुर्भूतं चकार हि ।। ३ ।।
With compassion (dayayā), Shri Hari (hariḥ) desired to reveal His own divine majesty (nija-māhātmyaṃ kariṣyan prakaṭaṃ). Through His word (vānyā yadā tadā), He manifested His own countenance (svāsyaṃ prādurbhūtaṃ cakāra hi).

taduktam-api durbodhaṃ subodhaṃ syād-yathā tathā ।
tannāmāṣṭottara-śataṃ pravakṣyāmy-akhilāgha-hṛt ।। 4 ।।
तदुक्तम् अपि दुर्बोधं सुबोधं स्याद् यथा तथा ।
तन्नामाष्टोत्तर शतं प्रवक्ष्याम्य् अखिलाघ हृत् ।। ४ ।।
taduktamapi durbodhaṃ subodhaṃ syādyathā tathā ।
tannāmāṣṭottaraśataṃ pravakṣyāmyakhilāghahṛt ।। 4 ।।
तदुक्तमपि दुर्बोधं सुबोधं स्याद्यथा तथा ।
तन्नामाष्टोत्तरशतं प्रवक्ष्याम्यखिलाघहृत् ।। ४ ।।
Though his teachings (taduktam-api) may be challenging to grasp (durbodhaṃ), they will become easily understood (subodhaṃ syād-yathā tathā). These 108 sacred names (tannāmāṣṭottara-śataṃ) will remove all sins (pravakṣyāmy-akhilāgha-hṛt).

viniyogo bhaktiyogaḥ pratibandha-vināśane ।
kṛṣṇādharāmṛtāsvāda siddhir-atra na saṃśayaḥ ।। 6 ।।
विनियोगो भक्तियोगः प्रतिबन्ध-विनाशने ।
कृष्णाधरामृतास्वाद सिद्धिरत्र न संशयः ।। ६ ।।
viniyogo bhaktiyogaḥ pratibandhavināśane ।
kṛṣṇādharāmṛtāsvāda siddhiratra na saṃśayaḥ ।। 6 ।।
विनियोगो भक्तियोगः प्रतिबन्धविनाशने ।
कृष्णाधरामृतास्वाद सिद्धिरत्र न संशयः ।। ६ ।।
The application (viniyogo) of Bhakti Yoga (bhaktiyogaḥ) is intended to remove obstacles (pratibandha-vināśane). Through it, one tastes the nectar of Shri Krishna (kṛṣṇādharāmṛtāsvāda), and success is certain without doubt (siddhir-atra na saṃśayaḥ).

ānandaḥ paramānandaḥ śrīkṛṣṇāsyaṃ kṛpānidhiḥ ।
daivoddhāra-prayatn-ātmā smṛtimātrārti-nāśanaḥ ।। 7 ।।
आनन्दः परमानन्दः श्रीकृष्णास्यं कृपानिधिः ।
दैवोद्धार-प्रयत्नात्मा स्मृतिमात्रार्ति-नाशनः ।। ७ ।।
ānandaḥ paramānandaḥ śrīkṛṣṇāsyaṃ kṛpānidhiḥ ।
daivoddhāraprayatnātmā smṛtimātrārtināśanaḥ ।। 7 ।।
आनन्दः परमानन्दः श्रीकृष्णास्यं कृपानिधिः ।
दैवोद्धारप्रयत्नात्मा स्मृतिमात्रार्तिनाशनः ।। ७ ।।
He is bliss personified (ānandaḥ), the embodiment of supreme bliss (paramānandaḥ). The divine countenance of Shri Krishna (śrīkṛṣṇāsyaṃ) is an ocean of grace (kṛpānidhiḥ). With a deep commitment to uplifting divine souls (daivoddhāra-prayatn-ātmā), merely remembering Him dispels all suffering (smṛtimātrārti-nāśanaḥ).

śrībhāgavata-gūḍhārtha-prakāśana-parāyaṇaḥ ।
sākāra-brahmavādai-ka-sthāpako vedapāragaḥ ।। 8 ।।
श्रीभागवत-गूढार्थ-प्रकाशन-परायणः ।
साकार-ब्रह्मवादैक-स्थापकः वेदपारगः ।। ८ ।।
śrībhāgavatagūḍhārthaprakāśanaparāyaṇaḥ ।
sākārabrahmavādaikāsthāpako vedapāragaḥ ।। 8 ।।
श्रीभागवतगूढार्थप्रकाशनपरायणः ।
साकारब्रह्मवादैकस्थापकः वेदपारगः ।। ८ ।।
Dedicated to illuminating the hidden meanings of the Shrimad Bhagavatam (śrībhāgavata-gūḍhārtha-prakāśana-parāyaṇaḥ), Shri Vallabhacharya established the doctrine of Brahman's manifest form (sākāra-brahmavādai-ka-sthāpako) and is a master of the inner essence of the Vedas (vedapāragaḥ).

māyāvāda-nirākartā sarva-vādi-nirāsa-kṛt ।
bhakti-mārga-abja-mārtaṇḍaḥ strīśūdrādy-uddhṛti-kṣamaḥ ।। 9 ।।
मायावाद-निराकर्ता सर्व-वदि-निरास-कृत् ।
भक्ति-मार्ग-अब्ज-मार्तण्डः स्त्रीशूद्राद्य्-उद्धृति-क्षमः ।। ९ ।।
māyāvādanirākartā sarvavādinirāsakṛt ।
bhaktimārgabjamārtaṇḍaḥ strīśūdrādyuddhṛtikṣamaḥ ।। 9 ।।
मायावादनिराकर्ता सर्ववादिनिरासकृत् ।
भक्तिमार्गब्जमार्तण्डः स्त्रीशूद्राद्युद्धृतिक्षमः ।। ९ ।।
The refuter of the doctrine of illusion (māyāvāda-nirākartā) and vanquisher of all opposing philosophies (sarva-vādi-nirāsa-kṛt), he is the radiant sun of the lotus-like path of devotion (bhakti-mārga-abja-mārtaṇḍaḥ). Shri Vallabhacharya is capable of uplifting women, lower castes, and all beings (strīśūdrādy-uddhṛti-kṣamaḥ).

aṅgīkṛtyaiva gopīśa-vallabhī-kṛta-mānavaḥ ।
aṅgīkṛtau samaryādo mahā-kāruṇiko vibhuḥ ।। 10 ।।
अङ्गीकृत्यैव गोपीश-वल्लभी-कृत-मानवः ।
अङ्गीकृतौ समर्यादो महा-कारुणिको विभुः ।। १० ।।
aṅgīkṛtyaiva gopīśavallabhīkṛtamānavaḥ ।
aṅgīkṛtausamaryādo mahākāruṇiko vibhuḥ ।। 10 ।।
अङ्गीकृत्यैव गोपीशवल्लभीकृतमानवः ।
अङ्गीकृतौसमर्यादो महाकारुणिको विभुः ।। १० ।।
Accepted by the beloved Lord of the gopīs (aṅgīkṛtyaiva gopīśa-vallabhī-kṛta-mānavaḥ), Shri Vallabhacharya was manifested in human form. He established norms of acceptance (aṅgīkṛtau samaryādo) and is known as the great compassionate one and supreme being (mahā-kāruṇiko vibhuḥ).

adeya-dāna-dakṣaś-ca mahodāra-caritravān ।
prākṛta-ānukṛti-vyāja mohitāsura-mānuṣaḥ ।। 11 ।।
अदेय-दान-दक्षश्च महोदार-चरित्रवान् ।
प्राकृत-आनुक्रम-व्याज मोहितासुर-मानुषः ।। ११ ।।
adeyadānadakṣaśca mahodāracaritravān ।
prākṛtānukṛtivyāja mohitāsuramānuṣaḥ ।। 11 ।।
अदेयदानदक्षश्च महोदारचरित्रवान् ।
प्राकृतानुक्रमव्याज मोहितासुरमानुषः ।। ११ ।।
Skilled in bestowing the unattainable (adeya-dāna-dakṣaś-ca), marked by boundless generosity (mahodāra-caritravān), he mystifies through worldly appearances (prākṛta-ānukṛti-vyāja) and confounds those with demonic tendencies (mohitāsura-mānuṣaḥ).

vaiśvānaro vallabhākhyaḥ sad-rūpo hita-kṛt-satām ।
jana-śikṣā-kṛte kṛṣṇa-bhakti-kṛd nikhil-īṣṭa-daḥ ।। 12 ।।
वैश्वानरो वल्लभाख्यः सद्-रूपो हित-कृत्-सताम् ।
जन-शिक्षा-कृते कृष्ण-भक्ति-कृत् निखिल-ईष्ट-दः ।। १२ ।।
vaiśvānaro vallabhākhyaḥ sadrūpo hitakṛtsatām ।
janaśikṣākṛte kṛṣṇabhaktikṛd nikhileṣṭadaḥ ।। 12 ।।
वैश्वानरो वल्लभाख्यः सद्रूपो हितकृत्सताम् ।
जनशिक्षाकृते कृष्णभक्तिकृत् निखिलेष्ठदः ।। १२ ।।
Known as Vaishvanara and Vallabh (vaiśvānaro vallabhākhyaḥ), he possesses a pure form that benefits the virtuous (sad-rūpo hita-kṛt-satām). He instructs humanity in Krishna devotion (jana-śikṣā-kṛte kṛṣṇa-bhakti-kṛd) and fulfills all worthy desires (nikhil-īṣṭa-daḥ).

sarva-lakṣaṇa-saṃpannaḥ śrī-kṛṣṇa-jñānado guruḥ ।
svānanda-tundilaḥ padma-dalāyata-vilocanaḥ ।। 13 ।।
सर्व-लक्षण-संपन्नः श्री-कृष्ण-ज्ञानदो गुरुः ।
स्वानन्द-तुन्दिलः पद्म-दलायत-विलोचनः ।। १३ ।।
sarvalakṣaṇasaṃpannaḥ śrīkṛṣṇajñānado guruḥ ।
svānandatundilaḥ padmadalāyatavilocanaḥ ।। 13 ।।
सर्वलक्षणसंपन्नः श्रीकृष्णज्ञानदो गुरुः ।
स्वानन्दतुन्दिलः पद्मदलायतविलोचनः ।। १३ ।।
Endowed with all divine qualities (sarva-lakṣaṇa-saṃpannaḥ), he is the Guru who imparts the knowledge of Shri Krishna (śrī-kṛṣṇa-jñānado guruḥ). Immersed in his own blissful nature (svānanda-tundilaḥ), his eyes are expansive like lotus petals (padma-dalāyata-vilocanaḥ).

kṛpā-dṛg-vṛṣṭi-saṃhṛṣṭaḥ dāsa-dāsī-priyaḥ patiḥ ।
roṣa-dṛk-pāta-saṃpluṣṭaḥ bhakta-dviṭ bhakta-sevitaḥ ।। 14 ।।
कृपा-दृग्-वृष्टि-संहृष्टः दास-दासी-प्रियः पतिः ।
रोष-दृक्-पात-संप्लुष्टः भक्त-द्विट् भक्त-सेवितः ।। १४ ।।
kṛpādṛgvṛṣṭisaṃhṛṣṭaḥ dāsadāsīpriyaḥ patiḥ ।
roṣadṛkpātasaṃpluṣṭaḥ bhaktadviṭ bhaktasevitaḥ ।। 14 ।।
कृपादृग्वृष्टिसंहृष्टः दासदासीप्रियः पतिः ।
रोषदृक्पातसंप्लुष्टः भक्तद्विट् भक्तसेवितः ।। १४ ।।
Rejoiced by his compassionate gaze (kṛpā-dṛg-vṛṣṭi-saṃhṛṣṭaḥ), he is the beloved Lord of his devotees (dāsa-dāsī-priyaḥ patiḥ). His wrathful glance burns away the enemies of his devotees (roṣa-dṛk-pāta-saṃpluṣṭaḥ), and he is served with devotion by his followers (bhakta-dviṭ bhakta-sevitaḥ).

sukha-sevyo durārādhyo durlabhāṅghri-saroruhaḥ ।
ugra-pratāpo vāk-sīdhu-pūrita-śeṣa-sevakaḥ ।। 15 ।।
सुख-सेव्यो दुराराध्यो दुर्लभाङ्घ्रि-सरोरुहः ।
उग्र-प्रतापो वाक्-सिधु-पूरित-शेष-सेवकः ।। १५ ।।
sukhasevyo durārādhyo durlabhāṅghrisaroruhaḥ ।
ugrapratāpo vāksīdhupūritaśeṣasevakaḥ ।। 15 ।।
सुखसेव्यो दुराराध्यो दुर्लभाङ्घ्रिसरोरुहः ।
उग्रप्रतापो वाक्सीधुपूरितशेषसेवकः ।। १५ ।।
Easily served by the devoted (sukha-sevyo), yet difficult to attain for the undevoted (durārādhyo), his lotus feet are exceedingly rare to reach (durlabhāṅghri-saroruhaḥ). Shri Vallabhacharya possesses fierce potency (ugra-pratāpo), and his nectar-like speech satiates all his servants (vāk-sīdhu-pūrita-śeṣa-sevakaḥ).

śrī-bhāgavata-pīyūṣa-samudra-mathana-kṣamaḥ ।
tat-sāra-bhūta-rāsa-strī-bhāva-pūrita-vigrahaḥ ।। 16 ।।
श्री-भागवत-पीयूष-समुद्र-मथन-क्षमः ।
तत्- सार-भूत-रास-स्त्री-भाव-पूर्त-विग्रहः ।। १६ ।।
śrībhāgavatapīyūṣasamudramathanakṣamaḥ ।
tatsārabhūtarāsastrībhāvapūritavigrahaḥ ।। 16 ।।
श्रीभागवतपीयूषसमुद्रमथनक्षमः ।
तत्सारभूत रासस्त्रीभावपूर्तिविग्रहः ।। १६ ।।
Capable of churning the ocean of nectar that is the Shrimad Bhagavatam (śrī-bhāgavata-pīyūṣa-samudra-mathana-kṣamaḥ), his divine form is filled with the essence of the Rasa Lila, embodying the emotion (bhava) of the Gopis (tat-sāra-bhūta-rāsa-strī-bhāva-pūrita-vigrahaḥ).

sān-nidhya-mātra-datta-śrī-kṛṣṇa-premā vimukti-daḥ ।
rāsa-līlaika-tātparyaḥ kṛpayaitat-kathā-pradaḥ ।। 17 ।।
सान्-निध्य-मात्र-दत्त-श्री-कृष्ण-प्रेमा विमुक्ति-दः ।
रास-लीलैक-तात्पर्यः कृपयैतत्-कथा-प्रदः ।। १७ ।।
sānnidhyamātradattaśrīkṛṣṇapremāvimuktidaḥ ।
rāsalīlaikatātparyaḥ kṛpayaitatkathāpradaḥ ।। 17 ।।
सान्निध्यमात्रदत्तश्रीकृष्णप्रेमाविमुक्तिदः ।
रासलीलैकतात्पर्यः कृपयैतत्कथाप्रदः ।। १७ ।।
By his mere presence (sān-nidhya-mātra-datta), Shri Vallabhacharya grants love for Shri Krishna (śrī-kṛṣṇa-premā). He bestows liberation (vimukti-daḥ), dedicates himself to the Rasa Lila (rāsa-līlaika-tātparyaḥ), and compassionately shares its divine narrative (kṛpayaitat-kathā-pradaḥ).

virahānubhavai-kārtha-sarvatyāgo-padeśakaḥ ।
bhakty-ācāro-padeṣṭā ca karma-mārga-pravartakaḥ ।। 18 ।।
विरहानुभवैकार्थ सर्वत्यागोपदेशकः ।
भक्त्याचारोपदेश्टा च कर्ममार्गप्रवर्तकः ।। १८ ।।
virahānubhavaikārthasarvatyāgopadeśakaḥ ।
bhaktyācāropadeṣṭā ca karmamārgapravartakaḥ ।। 18 ।।
विरहानुभवैकार्थसर्वत्यागोपदेशकः ।
भक्त्याचारोपदेश्टा च कर्ममार्गप्रवर्तकः ।। १८ ।।
He imparts the experience of the blissful pangs of separation from Shri Krishna (virahānubhavai-kārtha) and advocates complete renunciation (sarvatyāgo-padeśakaḥ). As a teacher of devotion's conduct (bhakty-ācāro-padeṣṭā ca), he is also a proponent of the loving path of action (karma-mārga-pravartakaḥ).

yāgādau bhakti-mārgeka-sādhanatvo-padeśakaḥ ।
pūrṇānandaḥ pūrṇa-kāmo vāk-patiḥ vibudheśvaraḥ ।। 19 ।।
यागादौ भक्ति-मार्गेक-साधनत्वोपदेशकः ।
पूर्णानन्दः पूर्णकामो वाक्पतिः विभुदेश्वरः ।। १९ ।।
yāgādaubhaktimārgekasādhanatvopadeśakaḥ ।
pūrṇānandaḥ pūrṇakāmo vākpatirvibudheśvaraḥ ।। 19 ।।
यागादौभक्तिमार्गेकसाधनत्वोपदेशकः ।
पूर्णानन्दः पूर्णकामो वाक्पतिः विभुदेश्वरः ।। १९ ।।
Shri Vallabhacharya teaches that sacrifices and other Vedic practices (yāgādau) serve as means for devotion (bhakti-mārgeka-sādhanatvo-padeśakaḥ). Overflowing with bliss (pūrṇānandaḥ), he fulfills all desires (pūrṇa-kāmo) and is the master of eloquence and the Lord of the wise (vāk-patiḥ vibudheśvaraḥ).

kṛṣṇa-nāma-sahasrasya-vaktā bhakta-parāyaṇaḥ ।
bhakty-ācāro-padeśārtha-nānā-vākya-nirūpakaḥ ।। 20 ।।
कृष्ण-नाम-सहस्रस्य-वक्ता भक्त-परायणः ।
भक्त्याचारोपदेशार्थ-नाना-वाक्य-निरूपकः ।। २० ।।
kṛṣṇanāmasahasrasyavaktā bhaktaparāyaṇaḥ ।
bhaktyācāropadeśārthanānāvākyanirūpakaḥ ।। 20 ।।
कृष्णनामसहस्रस्यवक्ता भक्तपरायणः ।
भक्त्याचारोपदेशार्थनानावाक्यनिरूपकः ।। २० ।।
As a reciter of Shri Krishna's thousand names (kṛṣṇa-nāma-sahasrasya-vaktā), Shri Vallabhacharya dedicated himself to his devotees (bhakta-parāyaṇaḥ). He elucidated the essence of devotion through various teachings (bhakty-ācāro-padeśārtha-nānā-vākya-nirūpakaḥ).

svārtho-jjhitākhila prāṇa-priyas-tādṛśa veṣṭitaḥ ।
sva-dāsārtha-kṛtāśeṣa sādhanaḥ sarva-śakti-dhṛk ।। 21 ।।
स्वार्थो-ज्झिताखिल प्राणप्रियस्तादृश वेष्ठितः ।
स्व-दासार्थ-कृताशेष साधनः सर्व-शक्ति-धृक् ।। २१ ।।
svārthojjhitākhila prāṇapriyastādṛśa veṣṭitaḥ ।
svadāsārthakṛtāśeṣa sādhanaḥ sarvaśaktidhṛk ।। 21 ।।
स्वार्थोज्झिताखिल प्राणप्रियस्तादृश वेष्ठितः ।
स्वदासार्थकृताशेष साधनः सर्वशक्तिधृक् ।। २१ ।।
Relinquishing all that was not conducive to devotion (svārtho-jjhitākhila), he became beloved of perfected souls (prāṇa-priyas-tādṛśa veṣṭitaḥ). Shri Vallabhacharya performed spiritual practices for his followers' benefit (sva-dāsārtha-kṛtāśeṣa sādhanaḥ) and possesses boundless powers (sarva-śakti-dhṛk).

bhuvi bhakti pracāra-eka-kṛte svān-vaya-kṛt-pitā ।
sva-vaṃśe sthāpitāśeṣa sva-māhātmyaḥ smaya-apahaḥ ।। 22 ।।
भुवि भक्ति प्रचार-एक-कृते स्वान्वय-कृत-पिता ।
स्ववंशे स्थापिताशेष स्व-माहात्म्यः स्मय-अपहः ।। २२ ।।
bhuvi bhaktipracāraikakṛte svānvayakṛtpitā ।
svavaṃśesthāpitāśeṣa svamāhātmyaḥ smayāpahaḥ ।। 22 ।।
भुवि भक्तिप्रचारएककृते स्वान्वयकृत्पिता ।
स्ववंशेस्थापिताशेष स्वमाहात्म्यः स्मयापहः ।। २२ ।।
To propagate devotion in the world (bhuvi bhakti pracāra-eka-kṛte), Shri Vallabhacharya established his own lineage (svān-vaya-kṛt-pitā). He instilled glory within his lineage (sva-māhātmyaḥ) and dispels arrogance (smaya-apahaḥ).

pati-vratā-patiḥ pāra-laukika-aihika-dāna-kṛt ।
nigūḍha-hṛdayo'nanya-bhakteṣu jñāpita-āśayaḥ ।। 23 ।।
पतिव्रता-पतिः पार-लौकिक-ऐहिक-दान-कृत् ।
निगूढ-हृदयोऽनन्य-भक्तेषु ज्ञापित-आशयः ।। २३ ।।
pativratāpatiḥ pāralaukikaihikadānakṛt ।
nigūḍhahrdayo'nanyabhakteṣu jñāpitāśayaḥ ।। 23 ।।
पतिव्रतापतिः पारलौकिकैहिकदानकृत् ।
निगूढहृदयोनन्यभक्तेषु ज्ञापिताशयः ।। २३ ।।
As the Lord of the devoted (pati-vratā-patiḥ), he bestows both divine and worldly gifts (pāra-laukika-aihika-dāna-kṛt). His heart is deeply hidden (nigūḍha-hṛdayo), and he reveals his inner purpose only to his single-minded devotees (ananya-bhakteṣu jñāpita-āśayaḥ).

upāsanādi-mārga-ati-mugdha-moha-nivārakaḥ ।
bhakti-mārge sarva-mārga-vailakṣaṇyānubhūti-kṛt ।। 24 ।।
उपासनादि-मार्ग-अति-मुग्ध-मोह-निवारकः ।
भक्ति-मार्गे सर्व-मार्ग-वैलक्षण्य-अनुभूति-कृत् ।। २४ ।।
upāsanādimārgātimugdha mohanivārakaḥ ।
bhaktimārge sarvamārga vailakṣaṇyānubhūtikṛt ।। 24 ।।
उपासनादिमार्गातिमुग्ध मोह-निवारकः ।
भक्ति मार्गे सर्वमार्ग वैलक्षण्यानुभूतिः।। २४ ।।
He dispels the delusion caused by bewilderment in diverse spiritual paths (upāsanādi-mārga-ati-mugdha-moha-nivārakaḥ) and grants realization of the unique essence of the path of devotion (bhakti-mārge sarva-mārga-vailakṣaṇyānubhūti-kṛt).

pṛthak-śaraṇa-mārga-upadeṣṭā śrī-kṛṣṇa-hṛd-vit ।
prati-kṣaṇa-nikuñja-stha-līlā-rasa-supūritaḥ ।। 25 ।।
पृथक्-शरण-मार्ग-उपदेश्टा श्री-कृष्ण-हृद्वित् ।
प्रतिक्षण-निकुञ्ज-स्थ-लीला-रस-सुपूरितः ।। २५ ।।
pṛthakśaraṇamārgopadeṣṭā śrīkṛṣṇahṛdvit ।
pratikṣaṇanikuñjasthalīlārasasupūritaḥ ।। 25 ।।
पृथक्शरणमार्गोपदेश्टा श्रीकृष्णहृद्वित् ।
प्रतिक्षणनिकुञ्जस्थलीलारससुपूरितः ।। २५ ।।
As a teacher of a unique path of surrender (pṛthak-śaraṇa-mārga-upadeṣṭā), he is the knower of Shri Krishna's innermost heart (śrī-kṛṣṇa-hṛd-vit). Shri Vallabhacharya is perpetually imbued with the nectar of Krishna's grove pastimes (prati-kṣaṇa-nikuñja-stha-līlā-rasa-supūritaḥ).

tat-kathā-kṣipta-cittaḥ tad-vismṛta-ānyo vraja-priyaḥ ।
priya-vraja-sthitiḥ puṣṭi-līlā-kartā rahaḥ-priyaḥ ।। 26 ।।
तत्कथा-क्षितचित्तः तद्विस्मृतान्यः व्रजप्रियः ।
प्रियव्रजस्थितिः पुष्टि-लीलाकर्ता रहःप्रियः ।। २६ ।।
tatkathākṣiptacittaḥ tadvismṛtānyo vrajapriyaḥ ।
priyavrajasthitiḥ puṣṭilīlākartā rahaḥpriyaḥ ।। 26 ।।
तत्कथाक्षिप्तचित्तः तद्विस्मृतान्यो व्रजप्रियः ।
प्रियव्रजस्थितिः पुष्टीलीलाकर्ता रहःप्रियः ।। २६ ।।
Captivated by the divine narratives of Shri Krishna (tat-kathā-kṣipta-cittaḥ), transcending all worldly concerns (tad-vismṛta-ānyo), Shri Vallabhacharya cherished Vraja as a divine realm (vraja-priyaḥ). His residence in Vraja was filled with joy (priya-vraja-sthitiḥ). He created divine grace-bestowing pastimes (puṣṭi-līlā-kartā) and relished the bliss of seclusion (rahaḥ-priyaḥ).

bhakt-ecc̣hā-pūrakaḥ sarva-ajñāta-līlo'ti-mohanaḥ ।
sarvā-sakto bhaktamātra-asakto patitapāvanaḥ ।। 27 ।।
भक्त-इच्छा-पूर्तकः सर्व-अज्ञात-लीलोऽति-मोहः।
सर्व-असक्तो भक्तमात्र-असक्तः पतितापवनः।। २७ ।।
bhakt-ecc̣hā-pūrakaḥ sarva-ajñāta-līlo'ti-mohanaḥ ।
sarvā-sakto bhaktamātra-asakto patitapāvanaḥ ।। 27 ।।
भक्तेच्छापूर्तकः सर्वज्ञातलीलः मोहः॥
सर्वासक्तो भक्तमात्राअसक्तःपतितापवनः।। २७ ।।
Shri Vallabhacharya fulfills the desires of his devotees (bhakt-ecc̣hā-pūrakaḥ). His divine play is beyond human comprehension and enthrallingly captivating (sarva-ajñāta-līlo'ti-mohanaḥ). Detached from all else but his followers (sarvā-sakto bhaktamātra-asakto), he is the redeemer of the fallen (patitapāvanaḥ).

sva-yaśo-gāna-saṃhṛṣṭa hṛdayāmbhoja-viṣṭaraḥ ।
yaśaḥ-pīyūṣa-laharī-plāvita-anya-rasaḥ paraḥ ।। 28 ।।
स्व-यशः-गान-संहृष्टः हृदयाम्भोज-विस्तरः ।
यशः-पीयूष-लहरी-प्लावित-अन्य-रसः परः ।। २८ ।।
svayaśogānasaṃhṛṣṭa hṛdayāmbhojaviṣṭaraḥ ।
yaśaḥpīyūṣalaharī plāvitaanyarasaḥ paraḥ ।। 28 ।।
स्वयशोगानसंहृष्टः हृदयाम्भोजविस्तरः ।
यशःपीयूषलहरीप्लावितान्यरसः परः ।। २८ ।।
He resides within the lotus hearts of devotees rejoicing in his glories (sva-yaśo-gāna-saṃhṛṣṭa hṛdayāmbhoja-viṣṭaraḥ). His nectar-like renown inundates every sentiment, transcending worldly emotions (yaśaḥ-pīyūṣa-laharī-plāvita-anya-rasaḥ paraḥ).

līlā-amṛta-rasārdra-ārdra kṛta-akhila-śarīra-bhṛt ।
govardhana-sthiti-utsāhaḥ tat-līlā-prema-pūritaḥ ।। 29 ।।
लीला-अमृत-रसार्द्र-आर्द्र कृत-अखिल-शरीर-भृत् ।
गोवर्धन-स्थिति-उत्साहः तद्-लीला-प्रेम-पूर्तः ।। २९ ।।
līlāmṛtarasārdrārdrīkṛtākhilaśarīrabhṛt ।
govardhanasthityutsāhaḥ tatlīlāpremapūritaḥ ।। 29 ।।
लीलामृतरसार्द्रार्द्रीकृतः अखिल शरीर पोषित ।
गोगोवर्धनस्थित्युत्साहः ततलीलाप्रेमपूरितः ।। २९।।
Shri Vallabhacharya drenches all beings with the blissful nectar of Shri Krishna’s pastimes (līlā-amṛta-rasārdra-ārdra). He resides near Govardhan Hill (govardhana-sthiti-utsāhaḥ) with boundless zeal, and his heart is filled with ecstatic love for Shri Krishna’s divine play (tat-līlā-prema-pūritaḥ).

yajña-bhoktā yajña-kartā catur-varga-viśāradaḥ ।
satya-pratijña-tri-guṇa-atītaḥ naya-viśāradaḥ ।। 30 ।।
यज्ञ-भोक्ता यज्ञ-कर्ता चतुर्वर्ग-विशारदः ।
सत्य-प्रतिज्ञ त्रि-गुण-अतीतः नय-विशारदः ।। ३० ।।
yajñabhoktā yajñakartā caturvargaviśāradaḥ ।
satyapratijñatriguṇātītaḥ nayaviśāradaḥ ।। 30 ।।
यज्ञभोक्ता यज्ञकर्ता चतुर्वर्गविशारदः ।
सत्यप्रतिज्ञ त्रिगुणातीतः नयविशारदः ।। ३० ।।
Shri Vallabhacharya is the enjoyer and performer of Vedic sacrifices (yajña-bhoktā yajña-kartā). He is proficient in the four aims of life (catur-varga-viśāradaḥ). His vow is truthful, and he transcends the three material qualities (satya-pratijña-tri-guṇa-atītaḥ). He possesses profound discernment (naya-viśāradaḥ).

svakīrti-vardhanaḥ tattva-sūtra-bhāṣya-pradarśakaḥ ।
māyāvāda-ākhya-tūlāgniḥ brahma-vāda-nirūpakaḥ ।। 31 ।।
स्वकीर्ति-वर्धनः तत्त्व-सूत्र-भाष्य-प्रदर्शकः ।
मायावाद-आख्य-तूलाग्निः ब्रह्म-वाद-निरूपकः ।। ३१।।
svakīrtivardhanastattvasūtrabhāṣyapradarśakaḥ ।
māyāvādākhyatūlāgnirbrahmavādanirūpakaḥ ।। 31 ।।
स्वकीर्तिवर्धनस्तत्त्वसूत्रभाष्यप्रदर्शकः ।
मायावादाख्यतूलाग्निर्ब्रह्मवादनिरूपकः ।। ३१।।
He propagated his own glory (svakīrti-vardhanaḥ) and composed a commentary on the Brahma Sutras (tattva-sūtra-bhāṣya-pradarśakaḥ). He is the fire that destroys the false doctrines of Mayavada (māyāvāda-ākhya-tūlāgniḥ) and elucidated the principles of Brahmavada, where all is Krishna and none other (brahma-vāda-nirūpakaḥ).

aprākṛta-akhila-ākalpa-bhūṣitaḥ sahaja-smitaḥ ।
tri-lokī-bhūṣaṇam bhūmi-bhāgyam sahaja-sundaraḥ ।। 32 ।।
अप्राकृत-अखिल-आकल्प-भूषितः सहज-स्मितः ।
त्रि-लोकी-भूषणं भूमि-भाग्यं सहज-सुन्दरः ।। ३२ ।।
aprākṛtākhilākalpabhūṣitaḥ sahajasmitaḥ ।
trilokībhūṣaṇaṁ bhūmibhāgyaṁ sahajasundaraḥ ।। 32 ।।
अप्राकृताखिलाकल्पभूषितः सहजस्मितः ।
त्रिलोकिभूषणं भूमिभाग्यं सहजसुन्दरः ।। ३२ ।।
Shri Vallabhacharya is adorned with transcendental ornaments (aprākṛta-akhila-ākalpa-bhūṣitaḥ). He bears a natural and radiant smile (sahaja-smitaḥ) and is the adornment of the three realms (tri-lokī-bhūṣaṇam). He embodies the world's auspiciousness (bhūmi-bhāgyam) and is naturally beautiful (sahaja-sundaraḥ).

aśeṣa-bhakta-samprārthya-caraṇābja-raja-dhanaḥ ।
ity-ānanda-nidheḥ proktaṃ nāmnām aṣṭottaraṃ śatam ।। 33 ।।
अशेष-भक्त-सम्प्रार्थ्य-चरणाब्ज-रजो-धनः ।
इत्य्-आनन्द-निधेः प्रोकं नाम्नाम् अष्टोत्तरं शतम् ।। ३३।।
aśeṣabhaktasamprārthyacaraṇābjarajodhanaḥ ।
ityānandanidheḥ proktaṃ nāmnāmaṣṭottaraṃ śatam ।। 33 ।।
अशेषभक्तसम्प्रार्थ्यचरणाब्जरजो धनः।
इत्यआनन्द निधेः प्रोकं नामनाम अष्टोत्तर शतम।।
All devotees aspire for the dust of Shri Vallabhacharya’s lotus feet (aśeṣa-bhakta-samprārthya-caraṇābja-raja-dhanaḥ). From an ocean of bliss, his divine glories manifest through these 108 transcendent names (ity-ānanda-nidheḥ proktaṃ nāmnām aṣṭottaraṃ śatam).

śraddhā-viśuddha-buddhir-yaḥ paṭhaty-anudinaṃ janaḥ ।
sa tad-ekamanāḥ siddhi-muktāṃ prāpnoty-asaṃśayam ।। 34 ।।
श्रद्धा-विशुद्ध-बुद्धिर्-यः पठत्य्-अनुदिनं जनः ।
स तद्-एकमनाः सिद्धि-मुक्तां प्राप्नोत्य्-असंशयम् ।। ३४ ।।
śraddhāviśuddhabuddhiryaḥ paṭhatyanudinaṃ janaḥ ।
sa tadekamanāḥ siddhimuktāṃ prāpnotyasaṃśayam ।। 34 ।।
श्रद्धाविशुद्धबुद्धिर्यः पठत्यनुदिनं जनः।
सतदेकमनाःसिद्धिमुक्तां प्राप्नोत्यसंशयं।। ३४ ।।
Whoever recites these divine names of Shri Vallabhacharya with unwavering faith (śraddhā-viśuddha-buddhir-yaḥ), purified intellect, and regularly (paṭhaty-anudinaṃ janaḥ) achieves realization and eternal liberation (siddhi-muktāṃ) without any doubt (asaṃśayam).

tad-aprāptau vṛthā mokṣas-tad-āptau tadgata-arthatā ।
ataḥ sarvottamaṃ stotraṃ japyaṃ kṛṣṇa-rasa-ārthibhiḥ ।। 35 ।।
तदप्राप्तौ वृथा मोक्षस्तदाप्तौ तद्गतार्थता ।
अतः सर्वोत्तमं स्तोत्रं जप्यं कृष्णरसार्थिभिः ।। ३५।।
tadaprāptau vṛthā mokṣastadāptau tadgatārthatā ।
ataḥ sarvottamaṃ stotraṃ japyaṃ kṛṣṇarasārthibhiḥ ।। 35 ।।
तदप्राप्तौ वृथा मोक्षस्तदाप्तौ तद्गतार्थता।
अतः सर्वोत्तमं स्तोत्रं जप्यं कृष्णरसार्थिभिः।। ३५।।
If the grace-bestowing form of Shri Krishna is not realized (tad-aprāptau vṛthā mokṣas), even liberation becomes futile. Attaining Shri Krishna (tad-āptau tadgata-arthatā) brings complete fulfillment. Therefore, this supreme hymn (ataḥ sarvottamaṃ stotraṃ) is meant for those who seek the divine nectar of Krishna (japyaṃ kṛṣṇa-rasa-ārthibhiḥ).